Sunday, January 22, 2012

Lesson Outline: “The Things Which I Saw While I Was Carried Away in the Spirit”


Book of Mormon – Gospel Doctrine
Lesson 4: “The Things Which I Saw While I Was Carried Away in the Spirit”

1)      Introduction
a)      1 Nephi Chapters 12-14
b)      Apocalypse of Nephi
i) The Greek apokalypsis is a compound of apo ("from") and kalypsis ("hidden"), meaning "uncover, reveal, open up." “opening of the veil”
ii) Book of Revelations sometimes known as the Apocalypse
c)      Continuation of Nephi’s vision after he has been shown the meaning of the tree of life vision shown to Lehi
d)     Apocalyptic visions are usually symbolic in nature
i) Quite often include a heavenly messenger to explain the meanings of the symbols

2)      A Broad and Extensive Vision
a)      Covering over 2500 years
b)      Very difficult for Nephi to see some of these things
c)      READ - 2 Nephi 26:7 - O the pain, and the anguish of my soul for the loss of the slain of my people! For I, Nephi, have seen it, and it well nigh consumeth me before the presence of the Lord; but I must cry unto my God: Thy ways are just.
d)     Reading 1A - Jedediah M. Grant's describes Joseph Smith's vision of certain latter day events as follows:  "The prophet stood in his own house when he told several of us the night the visions of heaven were opened to him, in which he saw the American continent drenched in blood, and he saw nation rising against nation.... The Prophet gazed upon the scene his vision presented, until his heart sickened and he besought the Lord to close it up again." (Journal of Discourses, 2:146-147)
3)      Nephi sees the future of his descendants and his brothers’ descendants.
a)      Chapter 12
i) Note how the angel says, “Look” or “Behold” to explain to Nephi what he is seeing
(1)   Note as you read this chapter the things to which Nephi’s attention is directed by this heavenly messenger, using the words look and/or behold. Ask yourself why Nephi was instructed to focus on these things rather than the others that might have been presented. Why did he include these accounts in this record?
b)      Reading 1 – 1 Nephi 12:1-5
1 And it came to pass that the angel said unto me: Look, and behold thy seed, and also the seed of thy brethren. And I looked and beheld the land of promise; and I beheld multitudes of people, yea, even as it were in number as many as the sand of the sea.
  2 And it came to pass that I beheld multitudes gathered together to battle, one against the other; and I beheld wars, and rumors of wars, and great slaughters with the sword among my people.
  3 And it came to pass that I beheld many generations pass away, after the manner of wars and contentions in the land; and I beheld many cities, yea, even that I did not number them.
  4 And it came to pass that I saw a mist of darkness on the face of the land of promise; and I saw lightnings, and I heard thunderings, and earthquakes, and all manner of tumultuous noises; and I saw the earth and the rocks, that they rent; and I saw mountains tumbling into pieces; and I saw the plains of the earth, that they were broken up; and I saw many cities that they were sunk; and I saw many that they were burned with fire; and I saw many that did tumble to the earth, because of the quaking thereof.
  5 And it came to pass after I saw these things, I saw the vapor of darkness, that it passed from off the face of the earth; and behold, I saw multitudes who had not fallen because of the great and terrible judgments of the Lord.
  6 And I saw the heavens open, and the Lamb of God descending out of heaven; and he came down and showed himself unto them.
c)      ASK – What is Nephi seeing here?
i) Note the mist of darkness – remember what the mist of darkness caused the people to do in Lehi’s vision – let go of the iron rod.
(1)   Temptations of the devil
d)     Reading 2 – 1 Nephi 6-9
6 And I saw the heavens open, and the Lamb of God descending out of heaven; and he came down and showed himself unto them.
  7 And I also saw and bear record that the Holy Ghost fell upon twelve others; and they were ordained of God, and chosen.
  8 And the angel spake unto me, saying: Behold the Twelve Disciples of the Lamb, who are chosen to minister unto thy seed.
  9 And he said unto me: Thou rememberest the Twelve Apostles of the Lamb? Behold they are they who shall judge the twelve tribes of Israel; wherefore, the twelve ministers of thy seed shall be judged of them; for ye are of the house of Israel.
e)      ASK – What is Nephi seeing here?
f)       Reading 3 – 1 Nephi 12: 11-17
11 And the angel said unto me: Look! And I looked, and beheld three generations pass away in righteousness; and their garments were white even like unto the Lamb of God. And the angel said unto me: These are made white in the blood of the Lamb, because of their faith in him.
  12 And I, Nephi, also saw many of the fourth generation who passed away in righteousness.
  13 And it came to pass that I saw the multitudes of the earth gathered together.
  14 And the angel said unto me: Behold thy seed, and also the seed of thy brethren.
  15 And it came to pass that I looked and beheld the people of my seed gathered together in multitudes against the seed of my brethren; and they were gathered together to battle.
  16 And the angel spake unto me, saying: Behold the fountain of filthy water which thy father saw; yea, even the river of which he spake; and the depths thereof are the depths of hell.
  17 And the mists of darkness are the temptations of the devil, which blindeth the eyes, and hardeneth the hearts of the children of men, and leadeth them away into broad roads, that they perish and are lost.
g)      More symbolism from Lehi’s vision – fountain of filthy water, mists of darkness
h)      Verse 17 – temptations of the devil blind the eyes and harden the hearts
i) We will see this blindness and hardening repeated in later parts of Nephi’s vision.
i)        Nephi then saw that the descendants of his brothers would destroy Nephi’s descendants
i) ASK: How would you feel if you knew that the grandchildren of your brothers and sisters would murder your grandchildren?
ii) This knowledge did not keep Nephi from trying to save his brothers and Nephi’s descendants from trying to save the descendants of Laman and Lemuel.

4)      Chapter 13 – The vision broadens
a)      Nephi sees the formation of the great and abominable church, the colonization of the Americas, the Apostasy, and the Restoration of the gospel
b)      Reading 4 – 1 Nephi 13: 1-6
1 And it came to pass that the angel spake unto me, saying: Look! And I looked and beheld many nations and kingdoms.
  2 And the angel said unto me: What beholdest thou? And I said: I behold many nations and kingdoms.
  3 And he said unto me: These are the nations and kingdoms of the Gentiles.
  4 And it came to pass that I saw among the nations of the Gentiles the formation of a great church.
  5 And the angel said unto me: Behold the formation of a church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity.
  6 And it came to pass that I beheld this great and abominable church; and I saw the devil that he was the founder of it.
(a)    Note – in Nephi’s vision and the Book of Mormon generally, Gentiles usually refers to everyone who is not of the tribe of Judah. Includes the Ten Lost Tribes.
c)      ASK – Is the great and abominable church a particular church?
i) Reading 5 - Elder Bruce R. McConkie wrote, “The titles church of the devil and great and abominable church are used to identify all churches or organizations of whatever name or nature—whether political, philosophical, educational, economic, social, fraternal, civic, or religious—which are designed to take men on a course that leads away from God and his laws and thus from salvation in the kingdom of God” (Mormon Doctrine, 2nd ed. [1966], 137–38).
ii) Great and abominable church is apostasy and evil in all its forms
d)     Reading 6 – 1 Nephi 13: 12-14
12 And I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land.
  13 And it came to pass that I beheld the Spirit of God, that it wrought upon other Gentiles; and they went forth out of captivity, upon the many waters.
  14 And it came to pass that I beheld many multitudes of the Gentiles upon the land of promise; and I beheld the wrath of God, that it was upon the seed of my brethren; and they were scattered before the Gentiles and were smitten.
i) ASK – Who is the man among the Gentiles who Nephi sees? – Christopher Columbus
ii) Reading 7 – Columbus wrote, "Our Lord unlocked my mind, sent me upon the sea, and gave me fire for the deed. Those who heard of my enterprise called it foolish, mocked me, and laughed. But who can doubt but that the Holy Ghost inspired me?" (quoted in Studies In Scripture, 7:46)
iii) Reading 8 – Orson Pratt said “This same angel [the angel Moroni] was with Columbus, and gave him deep impressions, by dreams and by visions, respecting this New World. Trammelled by poverty and by an unpopular cause, yet his persevering and unyielding heart would not allow an obstacle in his way too great for him to overcome; and the angel of God helped him, was with him on the stormy deep, calmed and troubled elements, and guided his frail vessel to the desired haven. Under the guardianship of this same angel, or Prince of America, have the United States grown, increased, and flourished, like the sturdy oak by the rivers of water” (Journal of Discourses, Vol.6, p.368, Orson Hyde, July 4, 1854).
e)      During this same time, the descendants of Laman and Lemuel have become weak and scattered – Can you imagine what would have happened to the Pilgrims in Massachusetts or the settlers of Jamestown if they had encountered a Lamanite army such as Captain Moroni fought?  Or a Lamanite army such as killed 10,000 Nephites at a time during Mormon’s time?
f)       Reading 8A - President Ezra Taft Benson wrote: "The Pilgrims of Plymouth, the Calverts of Maryland, Roger Williams, William Penn—all had deep religious convictions that played a principal part in their coming to the New World. They too, I believe, came here under the inspiration of heaven." (Teachings of Ezra Taft Benson, p569)
g)      Reading 8B - President Benson wrote:  "Before the gospel could again shine forth its resplendent light, religious and political freedom first had to be restored. This land had been preserved as a continent apart from the religious oppression, tyranny, and intolerance of Europe. In time, emigrants came to the new land and established colonies. By and large, they were a God-fearing people. A war was fought for their independence, and by God's intervention, victory was achieved. (See 1 Nephi 13:16-19.) By that same omnipotent power the Constitution was born (see D&C 101:80), which guaranteed religious and political liberty (see D&C 98:5-8). Only then was the time propitious for the kingdom of God—that 'stone cut out without hands' to be restored (see Daniel 2:34)." (Teachings of Ezra Taft Benson, p109)
h)      Reading 9 – 1 Nephi 13:10-26
20 And it came to pass that I, Nephi, beheld that they did prosper in the land; and I beheld a book, and it was carried forth among them.
  21 And the angel said unto me: Knowest thou the meaning of the book?
  22 And I said unto him: I know not.
  23 And he said: Behold it proceedeth out of the mouth of a Jew. And I, Nephi, beheld it; and he said unto me: The book that thou beholdest is a record of the Jews, which contains the covenants of the Lord, which he hath made unto the house of Israel; and it also containeth many of the prophecies of the holy prophets; and it is a record like unto the engravings which are upon the plates of brass, save there are not so many; nevertheless, they contain the covenants of the Lord, which he hath made unto the house of Israel; wherefore, they are of great worth unto the Gentiles.
  24 And the angel of the Lord said unto me: Thou hast beheld that the book proceeded forth from the mouth of a Jew; and when it proceeded forth from the mouth of a Jew it contained the fulness of the gospel of the Lord, of whom the twelve apostles bear record; and they bear record according to the truth which is in the Lamb of God.
  25 Wherefore, these things go forth from the Jews in purity unto the Gentiles, according to the truth which is in God.
  26 And after they go forth by the hand of the twelve apostles of the Lamb, from the Jews unto the Gentiles, thou seest the formation of that great and abominable church, which is most abominable above all other churches; for behold, they have taken away from the gospel of the Lamb many parts which are plain and most precious; and also many covenants of the Lord have they taken away.
i)        ASK – What is this book, the book of the Jews? – The Bible
j)        ASK – When did this book lose its fullness? – Verse 26 – After it came forth from the hands of the apostles. Plain and precious things were removed.
i) The largest changes were made immediately after the apostles died as the bible was “corrected” by removing doctrines that the early apostates did not like.
ii) Matthew, Mark and Luke are called the synoptic gospels because it appears that they came from the same source –
(1)   Some books have three columns side-by-side, comparing the account of the same thing given in each of these three gospels
(2)   If changes were not made from the original source, why are these three gospels different? 
(3)   Is this the way that Peter would have had the account of Jesus’ ministry described?
(4)   Reading 9A - Hugh Nibley wrote: "Some experts think they have a pretty good idea of the sort of people responsible. They were people who had received the gospel from the apostles, but immediately after the passing of the apostles proceeded to make basic alterations, deliberately disregarding some of the most important teachings. They were not the old Jewish-Christian communities, but various local churches of gentile composition, into whose hands the record came at an early time (in the 70's and 80's A.D.), and by whom the alterations—especially deletions—were made. The changes consisted in new interpretations of the scriptures, not in corruptions of the text, and in substantial omissions. " (Since Cumorah, p27)
k)      ASK – What happens to the iron rod if the scriptures are corrupted?  Can we trust it?  Will there be parts that are rusted or missing?
l)        The world has never had a complete Bible – it was corrupted before it was printed and distributed among the Gentiles.
m)    Thought experiment to see the effect of the removal of the plain and precious things
i) ASK – How would your view of yourself and your relationship to God be different if you knew nothing about the Pre-existence?  If you were taught that you were created out of nothing when you were born?
n)      Reading 10 – 1 Nephi 13:35-36, 38
35 For, behold, saith the Lamb: I will manifest myself unto thy seed, that they shall write many things which I shall minister unto them, which shall be plain and precious; and after thy seed shall be destroyed, and dwindle in unbelief, and also the seed of thy brethren, behold, these things shall be hid up, to come forth unto the Gentiles, by the gift and power of the Lamb.
  36 And in them shall be written my gospel, saith the Lamb, and my rock and my salvation.
  38 And it came to pass that I beheld the remnant of the seed of my brethren, and also the book of the Lamb of God, which had proceeded forth from the mouth of the Jew, that it came forth from the Gentiles unto the remnant of the seed of my brethren.

i) ASK – What does this refer to – Restoration of the Book of Mormon
ii) The angel is showing Nephi that Heavenly Father knows exactly what is going to happen and how to overcome the forces of Satan 2500 years in the future.
5)      Chapter 14 – Destruction of the Great and Abominable Church
a)      Reading 11 – 1 Nephi 14:1-7 – Describe the blessings promised to the Gentiles in this scripture if they remain faithful to the Lord
1 And it shall come to pass, that if the Gentiles shall hearken unto the Lamb of God in that day that he shall manifest himself unto them in word, and also in power, in very deed, unto the taking away of their stumbling blocks—
  2 And harden not their hearts against the Lamb of God, they shall be numbered among the seed of thy father; yea, they shall be numbered among the house of Israel; and they shall be a blessed people upon the promised land forever; they shall be no more brought down into captivity; and the house of Israel shall no more be confounded.
  3 And that great pit, which hath been digged for them by that great and abominable church, which was founded by the devil and his children, that he might lead away the souls of men down to hell—yea, that great pit which hath been digged for the destruction of men shall be filled by those who digged it, unto their utter destruction, saith the Lamb of God; not the destruction of the soul, save it be the casting of it into that hell which hath no end.
  4 For behold, this is according to the captivity of the devil, and also according to the justice of God, upon all those who will work wickedness and abomination before him.
  5 And it came to pass that the angel spake unto me, Nephi, saying: Thou hast beheld that if the Gentiles repent it shall be well with them; and thou also knowest concerning the covenants of the Lord unto the house of Israel; and thou also hast heard that whoso repenteth not must perish.
  6 Therefore, wo be unto the Gentiles if it so be that they harden their hearts against the Lamb of God.
  7 For the time cometh, saith the Lamb of God, that I will work a great and a marvelous work among the children of men; a work which shall be everlasting, either on the one hand or on the other—either to the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds unto their being brought down into captivity, and also into destruction, both temporally and spiritually, according to the captivity of the devil, of which I have spoken.
b)     Blessings
i) The Lord will be manifest to them in power, in word, and in deed (v1).
ii) The Lord will remove their stumbling blocks (v1).
iii) They shall be numbered among the house of Israel (v2).
iv) They shall be a blessed people upon the promised land forever (v2).
v) They shall not be brought down into captivity (v2)
c)      Reading 12 – 1 Nephi 14:1-7 – Describe the cursings promised to the Gentiles in this scripture if they harden their hearts and turn away from the Lord
i) They shall be cast into the pit which they have helped dig, to their utter destruction (v3).
ii) Those who repent not shall perish (v5).
iii) They shall be brought into captivity and destruction, spiritually and temporally (v7).
d)     READ – 1 Nephi 14:13-17 – the Great and Abominable Church is destroyed
15 And it came to pass that I beheld that the wrath of God was poured out upon that great and abominable church, insomuch that there were wars and rumors of wars among all the nations and kindreds of the earth.
  16 And as there began to be wars and rumors of wars among all the nations which belonged to the mother of abominations, the angel spake unto me, saying: Behold, the wrath of God is upon the mother of harlots; and behold, thou seest all these things—
  17 And when the day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the earth, whose founder is the devil, then, at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel.
6)      Testimony
a)      There are only two forces in the world – God and Satan



Saturday, January 21, 2012

Lesson 4: “The Things Which I Saw While I Was Carried Away in the Spirit” - Scriptures and Quotes



1 Nephi 12:1-5

Jedediah M. Grant's describes Joseph Smith's vision of certain latter day events as follows:  "The prophet stood in his own house when he told several of us the night the visions of heaven were opened to him, in which he saw the American continent drenched in blood, and he saw nation rising against nation.... The Prophet gazed upon the scene his vision presented, until his heart sickened and he besought the Lord to close it up again." (Journal of Discourses, 2:146-147)

1 Nephi 6-9

1 Nephi 12: 11-17

1 Nephi 13: 1-6

Elder Bruce R. McConkie wrote, “The titles church of the devil and great and abominable church are used to identify all churches or organizations of whatever name or nature—whether political, philosophical, educational, economic, social, fraternal, civic, or religious—which are designed to take men on a course that leads away from God and his laws and thus from salvation in the kingdom of God” (Mormon Doctrine, 2nd ed. [1966], 137–38

1 Nephi 13: 12-14

Columbus wrote, "Our Lord unlocked my mind, sent me upon the sea, and gave me fire for the deed. Those who heard of my enterprise called it foolish, mocked me, and laughed. But who can doubt but that the Holy Ghost inspired me?" (quoted in Studies In Scripture, 7:46)

Orson Pratt said “This same angel [the angel Moroni] was with Columbus, and gave him deep impressions, by dreams and by visions, respecting this New World. Trammelled by poverty and by an unpopular cause, yet his persevering and unyielding heart would not allow an obstacle in his way too great for him to overcome; and the angel of God helped him, was with him on the stormy deep, calmed and troubled elements, and guided his frail vessel to the desired haven. Under the guardianship of this same angel, or Prince of America, have the United States grown, increased, and flourished, like the sturdy oak by the rivers of water” (Journal of Discourses, Vol.6, p.368, Orson Hyde, July 4, 1854).

President Ezra Taft Benson wrote: "The Pilgrims of Plymouth, the Calverts of Maryland, Roger Williams, William Penn—all had deep religious convictions that played a principal part in their coming to the New World. They too, I believe, came here under the inspiration of heaven." (Teachings of Ezra Taft Benson, p569)

President Benson wrote:  "Before the gospel could again shine forth its resplendent light, religious and political freedom first had to be restored. This land had been preserved as a continent apart from the religious oppression, tyranny, and intolerance of Europe. In time, emigrants came to the new land and established colonies. By and large, they were a God-fearing people. A war was fought for their independence, and by God's intervention, victory was achieved. (See 1 Nephi 13:16-19.) By that same omnipotent power the Constitution was born (see D&C 101:80), which guaranteed religious and political liberty (see D&C 98:5-8). Only then was the time propitious for the kingdom of God—that 'stone cut out without hands' to be restored (see Daniel 2:34)." (Teachings of Ezra Taft Benson, p109)

1 Nephi 13:10-26

Hugh Nibley wrote: "Some experts think they have a pretty good idea of the sort of people responsible. They were people who had received the gospel from the apostles, but immediately after the passing of the apostles proceeded to make basic alterations, deliberately disregarding some of the most important teachings. They were not the old Jewish-Christian communities, but various local churches of gentile composition, into whose hands the record came at an early time (in the 70's and 80's A.D.), and by whom the alterations—especially deletions—were made. The changes consisted in new interpretations of the scriptures, not in corruptions of the text, and in substantial omissions. " (Since Cumorah, p27)

1 Nephi 13:35-36, 38

1 Nephi 14:1-7 – Read these verses and then describe the blessings promised to the Gentiles in this scripture if they remain faithful to the Lord

1 Nephi 14:1-7 – Describe the cursings promised to the Gentiles in this scripture if they harden their hearts and turn away from the Lord
 

Wednesday, January 18, 2012

The Things Which I Saw While I Was Carried Away in the Spirit - Study Guide

Book of Mormon Class Member Study Guide, (1999), 3–4

  • In 1 Nephi 12, Nephi describes his vision of the future of his seed (his descendants) and the seed of his brothers. In what ways did the symbols in the vision of the tree of life (the mist of darkness, the great and spacious building, and the river of filthy water) foreshadow the downfall of Nephi’s seed? 
  • What did Nephi see formed “among the nations of the Gentiles”? (See 1 Nephi 13:4–5.) Who is the founder of the great and abominable church? (See 1 Nephi 13:6.) 
  • What did the great and abominable church do to the Bible? (See 1 Nephi 13:20–26.) Why? (See 1 Nephi 13:27.) What are some doctrines that are difficult to understand in the Bible but plain and precious in the Book of Mormon? How has the Book of Mormon helped make the Bible more understandable to you or increased your testimony of the Bible? 
  • Nephi saw that even though the members of the Lord’s Church in the last days would be comparatively few, they would be able to overcome the persecution of the great and abominable church. What did Nephi see the Saints of God armed with? (See 1 Nephi 14:14.) How can you be “armed with righteousness and with the power of God”? 

Suggestion for Family Discussion 

Read selected verses from 1 Nephi 12–14 as a family. As you study these chapters, give close attention to Nephi’s prophecies. Suggest that family members mark the prophecies in their scriptures. Make a list of the prophecies that have been fulfilled.

Sunday, January 8, 2012

All Things According to His Will - Lesson Outline



Book of Mormon – Gospel Doctrine – Lesson 2 - “All Things According to His Will”
Sherwood Hills, January 12, 2012

Reading A – Elder Bruce R. McConkie said: Either the Book of Mormon is true, or it is false; either it came from God, or it was spawned in the infernal realms.  It declares plainly that all men must accept it as pure scripture or they will lose their souls.  It is not and cannot be simply another treatise on religion; it either came from heaven or hell.  And it is time for all those who seek salvation to find out for themselves whether it is of the Lord or of Lucifer. (Bruce R. McConkie, C.R., October 1983

1)      Introduction
a)      Prior to 600 BC
i)        After the death of Solomon, his son, Rehoboam, was an oppressive king
ii)       This caused the children of Israel to split into two groups – about 975 BC
(1)   The Kingdom of Judah – the Southern Kingdom – comprised of the tribes of Judah and Benjamin
(2)   The Kingdom of Israel – the Northern Kingdom – comprised of the other ten tribes
iii)     This split continued for over 200 years until the Northern Kingdom was conquered by the Assyrians because its kings and people were wicked.
(1)   The 10 tribes were taken into captivity and never returned – still the 10 lost tribes today
iv)     The Kingdom of Judah continued, with some righteous kings and some not so righteous
b)      Babylon and Egypt
i)        Babylon becomes the greatest military power in the region
ii)       Egypt was formerly militarily dominant, but that strength is gone
(1)   Egypt had formerly exercised political control over Israel
iii)     Egypt is a wealthy and cultured country.  Its culture is well-established among the Jews.  Merchants from Jerusalem regularly travel to Egypt to trade.
c)      Jerusalem – 600 BC
i)        TURN TO Map 11 – Medo-Babylonian Realms
ii)       Jerusalem is in an important corridor between Babylon and Egypt
(1)   Israel comes under the Babylonian sphere of influence
(2)   Babylon had carried off some of the people of Israel into captivity prior to this time, but most were still living in Israel
iii)     Zedekiah is a puppet king of Israel – put in place by Babylon
(1)   There were two opposing factions in Israel
(a)    Pro-Babylonian
(b)   Pro-Egyption
(2)   Zedekiah is conspiring with Pharaoh to ally with Egypt
(3)   Jeremiah, Ezekiel and many other prophets, including Lehi are prophesying that terrible things will happen to the people of Jerusalem.  Jeremiah warns against an alliance with Egypt


d)      Jerusalem – Post 600
i)        Lehi and his family leave Jerusalem in the 1st year of the reign of Zedekiah
ii)       In the 9th year, Nebuchadrezzar lead the Babylonian armies lay siege to Jerusalem
(1)   Great loss of life among the Jews
iii)     Jerusalem falls in the 11th year
iv)     The temple of Solomon is destroyed, Jerusalem is destroyed
v)      The children of Israel are taken into captivity
(1)   One son of Zedekiah, Mulek, escapes and leads a group of people, the Mulekites, to the new world.  They are found in the city of Zarahemla during the reign of King Mosiah.


(2)   Zedekiah tries to flee, but he is captured.  Jeremiah records (chapter 52) that Nebuchadrezzar kills all of the sons of Zedekiah as Zedekiah watches, then orders that Zedekiah’s eyes be put out.  He taken to Babylon, cast into prison until he dies.
(3)   After 70 years, Cyrus, king of Persia, who had conquered Babylon, comes to know the prophet Daniel, will order the reconstruction of Jerusalem and will release the Jews from captivity.
(4)   Over 80% of the Jews never returned from captivity and were lost


2)      Beginning the Book of Mormon
a)      Reading 1 – 1 Nephi 1:1-3
1 I, Nephi, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father; and having seen many afflictions in the course of my days, nevertheless, having been highly favored of the Lord in all my days; yea, having had a great knowledge of the goodness and the mysteries of God, therefore I make a record of my proceedings in my days.
2 Yea, I make a record in the language of my father, which consists of the learning of the Jews and the language of the Egyptians.
3 And I know that the record which I make is true; and I make it with mine own hand; and I make it according to my knowledge.
i)        Structure of this introduction to Nephi’s spiritual journal is interesting
(1)   It is a colophon – typical Egyptian literary device to begin a composition
(a)    The name of the author
(b)   The names of the parents or something about them, often with a special mention of the father
(c)    A curse upon anyone who changes the writing or something else to attest to its truthfulness.
(d)   A statement that the composition is made with the author’s own hand


(2)   Apply the colophon structure to Nephi’s words
(a)    I, Nephi – identifies the author – verse 1
(b)   Born of goodly parents, taught the learning of my father – verse 1
(c)    I know that the record which I make is true . . . and I make it according to my knowledge – verse 3
(d)   I make it with mine own hand – verse 3
ii)       Egyptian Language
(1)   Verse 2 - I make a record in the language of my father, which consists of the learning of the Jews and the language of the Egyptians.
(2)   ASK – What was the language of the Jews? – Hebrew


(3)   Reading 2 – Mormon 9:32 – Moroni speaking
(a)    32 And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech.
(b)   ASK – What language was the Book of Mormon written in? – Reformed Egyptian
(c)    ASK – Why was it written in this language and not in Hebrew?
(i) Egyptian was the language of commerce at this time.
(ii) Putting together some clues, it appears that Lehi may have been a merchant, perhaps traveling and trading in Egypt, so he would have known Egyptian and his sons either learned it in Jerusalem or from their father.
(d)   Reading 3 – Hugh Nibley has written:
“’We now realize that the ancient Jews could write quickly and boldly (in Hebrew), in an artistic flowing hand, with the loving penmanship of those who enjoy writing.’ And the Nephites got rid of this to learn in its place the most awkward, difficult, and impractical system of writing ever devised by man! Why all the trouble? Simply to save space. What space? Space on valuable plates. . . . when [Book of Mormon] historians became cramped for space . . . they saw the advantage of continuing to write in Egyptian. And the Egyptian characters can only have been preserved for their use because the language was also preserved…” (Hugh Nibley, Lehi in the Desert and The World of the Jaredites, pp. 16-17)


b)      All of this flows out of the first three verses that Joseph Smith translated.  Did 21-year-old Joseph know about colophons?  Did Joseph know about the use of the Egyptian language in Israel at this time?  Did Joseph know anything about Egyptian characters?
3)      Lehi Leaves Jerusalem
a)      Reading 4 – 1 Nephi 1:4-14
4 For it came to pass in the commencement of the first year of the reign of Zedekiah, king of Judah, (my father, Lehi, having dwelt at Jerusalem in all his days); and in that same year there came many prophets, prophesying unto the people that they must repent, or the great city Jerusalem must be destroyed.
5 Wherefore it came to pass that my father, Lehi, as he went forth prayed unto the Lord, yea, even with all his heart, in behalf of his people.
6 And it came to pass as he prayed unto the Lord, there came a pillar of fire and dwelt upon a rock before him; and he saw and heard much; and because of the things which he saw and heard he did quake and tremble exceedingly.
7 And it came to pass that he returned to his own house at Jerusalem; and he cast himself upon his bed, being overcome with the Spirit and the things which he had seen.
8 And being thus overcome with the Spirit, he was carried away in a vision, even that he saw the heavens open, and he thought he saw God sitting upon his throne, surrounded with numberless concourses of angels in the attitude of singing and praising their God.
9 And it came to pass that he saw One descending out of the midst of heaven, and he beheld that his luster was above that of the sun at noon-day.
10 And he also saw twelve others following him, and their brightness did exceed that of the stars in the firmament.
11 And they came down and went forth upon the face of the earth; and the first came and stood before my father, and gave unto him a book, and bade him that he should read.
12 And it came to pass that as he read, he was filled with the Spirit of the Lord.
13 And he read, saying: Wo, wo, unto Jerusalem, for I have seen thine abominations! Yea, and many things did my father read concerning Jerusalem—that it should be destroyed, and the inhabitants thereof; many should perish by the sword, and many should be carried away captive into Babylon.
14 And it came to pass that when my father had read and seen many great and marvelous things, he did exclaim many things unto the Lord; such as: Great and marvelous are thy works, O Lord God Almighty! Thy throne is high in the heavens, and thy power, and goodness, and mercy are over all the inhabitants of the earth; and, because thou art merciful, thou wilt not suffer those who come unto thee that they shall perish!
b)      ASK – How did the Jews respond to this great vision?  Did they thank Lehi for warning them about the dangers of being carried into Babylon?
c)      Reading 5 – 1 Nephi 1:19-20
19 And it came to pass that the Jews did mock him because of the things which he testified of them; for he truly testified of their wickedness and their abominations; and he testified that the things which he saw and heard, and also the things which he read in the book, manifested plainly of the coming of a Messiah, and also the redemption of the world.
20 And when the Jews heard these things they were angry with him; yea, even as with the prophets of old, whom they had cast out, and stoned, and slain; and they also sought his life, that they might take it away. But behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.
d)      ASK – Why do people react this way to prophets and prophesy?
e)      ASK – How can we avoid making the same mistake?
f)        DISCUSS – Pres. Hinckley’s request that women and girls not wear multiple sets of earrings
g)      Departure
i)        READ - 1 Nephi 2:2-4 –
2 And it came to pass that the Lord commanded my father, even in a dream, that he should take his family and depart into the wilderness.
3 And it came to pass that he was obedient unto the word of the Lord, wherefore he did as the Lord commanded him.
4 And it came to pass that he *departed into the wilderness.
ii)       Another indication that Lehi may have been a merchant – no big deal to organize a long trip for a big group of people
iii)     The Lord often saves the righteous by taking them into the wilderness
(1)   Moses
(2)   Jaredites
(3)   Brigham Young
iv)     In the wilderness, we are completely dependent on God
v)      Wilderness has a cleansing effect – Jesus fasted for 40 days in the wilderness prior to beginning His ministry
4)      In the Wilderness
a)      Family traveled through the wilderness down to the Red Sea and three days farther (1 Nephi 2:5-6)
i)        About 200 miles from Jerusalem


5)      First Trip back to Jerusalem
a)      Reading 6 – 1 Nephi 3:1-4
1 And it came to pass that I, Nephi, returned from speaking with the Lord, to the tent of my father.
2 And it came to pass that he spake unto me, saying: Behold I have dreamed a dream, in the which the Lord hath commanded me that thou and thy brethren shall return to Jerusalem.
3 For behold, Laban hath the record of the Jews and also a genealogy of my forefathers, and they are engraven upon plates of brass.
4 Wherefore, the Lord hath commanded me that thou and thy brothers should go unto the house of Laban, and seek the records, and bring them down hither into the wilderness.
i)        ASK – Did the Lord know that Lehi and his family would need the plates before they left Jerusalem?  Why didn’t He have them get the plates before they left?
ii)       ASK – Is this the only time that trips through the wilderness have not been very efficient?
(1)   Moses and the children of Israel – 40 years
(2)   Zions Camp
(3)   Handcart pioneers
iii)     ASK – Does the fact that things are not going smoothly in someone’s life mean that they are not faithful followers of Jesus Christ?
iv)     READ – D&C 136:31
31 My people must be tried in all things, that they may be prepared to receive the glory that I have for them, even the glory of Zion; and he that will not bear chastisement is not worthy of my kingdom.


v)      ASK – Summarize what happened on this first trip back to Jerusalem
(1)   Murmuring by Laban and Lemuel – Chapter 3
(2)   Went back 200 miles through the wilderness
(3)   Drew lots and Laman went went to Laban’s house
(4)   Laban threatened to kill Laman
(5)   Laman and Lemuel wanted to go back to the camp
(6)   Nephi suggested getting gold and silver and precious things
(7)   Went back to Laban
(8)   Laban took their property and ordered his servants to kill them
(9)   Angel appeared to tell Laman and Lemuel not to beat Nephi with a rod
(10)                       Nephi goes back to get plates – Chapter 4
(11)                       Laban is drunk
(12)                       Lord commands Nephi to kill Laban
(13)                       Nephi puts on Laban’s armor and gets Zoram to open the treasury and carry out the plates
(14)                       ASK – What parts of this journey strike you the most?
(15)                       Reading 7 – 1 Nephi 3:7
7 And it came to pass that I, Nephi, said unto my father: I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.
(16)                       Reading 8 – 1 Nephi 4:2-3, 6
2 Therefore let us go up; let us be strong like unto Moses; for he truly spake unto the waters of the Red Sea and they divided hither and thither, and our fathers came through, out of captivity, on dry ground, and the armies of Pharaoh did follow and were drowned in the waters of the Red Sea.
3 Now behold ye know that this is true; and ye also know that an angel hath spoken unto you; wherefore can ye doubt? Let us go up; the Lord is able to deliver us, even as our fathers, and to destroy Laban, even as the Egyptians.
6 And I was led by the Spirit, not knowing beforehand the things which I should do.
vi)     ASK – What was on the brass plates? - five books of Moses, a record of the Jews down to King Zedekiah [about 600 b.c.], prophecies of the holy prophets, and the genealogy of Lehi’s family


6)      Second Trip Back to Jerusalem
a)      ASK – Did the sons of Lehi get everything they needed in Jerusalem on the first trip back?
b)      Reading 9 – 1 Nephi 7:1-2
1 And now I would that ye might know, that after my father, Lehi, had made an end of prophesying concerning his seed, it came to pass that the Lord spake unto him again, saying that it was not meet for him, Lehi, that he should take his family into the wilderness alone; but that his sons should take daughters to wife, that they might raise up seed unto the Lord in the land of promise.
  2 And it came to pass that the Lord commanded him that I, Nephi, and my brethren, should again return unto the land of Jerusalem, and bring down Ishmael and his family into the wilderness.
c)      NOTE – None of Nephi’s brothers murmured about this trip back to get wives
d)      The sons of Lehi were sent back to Jerusalem to get a specific group of people – Ishmael and his family – not just whoever could be persuaded.
e)      Reading 10 – Hugh Nibley wrote, “Lehi, faced with the prospect of a long journey in the wilderness, sent back for Ishmael, who promptly followed into the desert with a large party; this means that he must have been hardly less adept at moving than Lehi himself. The interesting thing is that Nephi takes Ishmael (unlike Zoram) completely for granted, never explaining who he is or how he fits into the picture.  The act of sending for him seems to be the most natural thing in the world, as does the marriage of his daughters with Lehi's sons. Since it has ever been the custom among the desert people for a man to marry the daughter of his paternal uncle (bint 'ammi), it is hard to avoid the impression that Lehi and Ishmael were related. (Collected Works of Hugh Nibley, Vol.5, Part.1, Ch.2, p.40)”
f)        Reading 11 – James E. Talmadge quoted a discourse by Erastus Snow that said, ‘The Prophet Joseph Smith informed us that . . . the First Book of Nephi, . . .  is the record of Nephi individually, he himself being of the lineage of Manasseh; but that Ishmael was of the lineage of Ephraim, and that his sons married into Lehi's family, and Lehi's sons married Ishmael's daughters, thus fulfilling the words of Jacob upon Ephraim and Manasseh in the 48th chapter of Genesis [verse 16] which says: 'And let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.'  Thus these descendants of Manasseh and Ephraim grew together upon this American continent.”
g)      On the return trip, Laman and Lemuel bind Nephi with cords and are going to leave him in the wilderness for wild beasts to devour


h)      Reading 12 - 1 Nephi 7:17-18
17 But it came to pass that I prayed unto the Lord, saying: O Lord, according to my faith which is in thee, wilt thou deliver me from the hands of my brethren; yea, even give me strength that I may burst these bands with which I am bound.
  18 And it came to pass that when I had said these words, behold, the bands were loosed from off my hands and feet, and I stood before my brethren, and I spake unto them again.
i)        Elder Bednar has used this as an example of the enabling power of the Atonement – Nephi prayed for more strength, not that the bands would be removed.
7)      Testimony