Sunday, December 18, 2011

He Will Dwell with Them, and They Shall Be His People - Lesson Outline


"Lesson 46: “He Will Dwell with Them, and They Shall Be His People”," New Testament Gospel Doctrine Teacher’s Manual, (2002)


1.      Introduction
a)      Concluding discussion of the Book of Revelations
i)        Sometimes people are intimidated by this book and the images in it
b)      The Revelation of the apostle John is a grand “apocalypse”
i)        Apocalypse: a Greek term for “opening of the veil”
(1)   READ – Revelations 4:1
1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
ii)      The entire plan of salvation is laid out from beginning to end, culminating in the exaltation of the saints in the celestial kingdom of God.
iii)    If you understand the Plan of Salvation, you will see it in Revelations
iv)    Describes the culmination of the Atonement
(1)   All promises made to the children of God are completely fulfilled
(2)   Satan is defeated
(3)   READ – Revelations 1:4 -  
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
(4)   Heaven and earth are made new
(5)   The earth obtains its Celestial glory and the holy city of God is built here
c)      Reading 1 - Joseph Smith said: “John had the curtains of heaven withdrawn, and by vision looked through the dark vista of future ages, and contemplated events that should transpire throughout every subsequent period of time, until the final winding up scene.” (Teachings of the Prophet Joseph Smith, p. 247)
d)     Reading 2 - Elder Orson F. Whitney wrote:  "'The book which John saw' represented the real history of the world—what the eye of God has seen, what the recording angel has written; and the seven thousand years, corresponding to the seven seals of the Apocalyptic volume, are as seven great days during which Mother Earth will fulfill her mortal mission, laboring six days and resting upon the seventh, her period of sanctification. These seven days do not include the period of our planet's creation and preparation as a dwelling place for man. They are limited to Earth's 'temporal existence,' that is, to Time, considered as distinct from Eternity....
    "According to received chronology—admittedly imperfect, yet approximately correct—four thousand years, or four of the seven great days given to this planet as the period of its 'temporal existence,' had passed before Christ was crucified; while nearly two thousand years have gone by since. Consequently, Earth's long week is now drawing to a close, and we stand at the present moment in the Saturday Evening of Time, at or near the end of the sixth day of human history. Is it not a time for thought, a season for solemn meditation? Morning will break upon the Millennium, the thousand years of peace, the Sabbath of the World!" (Saturday Night Thoughts, pp4-5)
2.      Satan fights against the righteous
a)      The first three chapters of Revelation pertain to John’s time – last week’s lesson
b)      Remainder of the book describes events that would be in the future for John
c)      Chapters 5 and 6 of Revelation use the symbol of a book “sealed with seven seals” (Revelation 5:1).
i)        Each seal represents a thousand-year period of the earth’s temporal existence (D&C 77:6–7).
ii)      In chapter 6, the Lamb (Jesus Christ) opens the first six seals, showing John some of the events associated with each time period.
iii)    In ancient Asia, when a new king took the throne, he would send ceremonial horse guards in the four directions of the compass to announce his accession to the throne, to break the seals of the old ruler, and to issue new seals in the name of the new ruler.
iv)    Reading 3 – Revelations 5:1-5
1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
 2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
 3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
 4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
 5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
(1)   Verse 5 – Who is the Lion of the tribe of Juda, the Root of David? – Christ
v)      Reading 4 – Doctrine and Covenants 77:6-7
6 Q. What are we to understand by the book which John saw, which was sealed on the back with seven seals?
A. We are to understand that it contains the revealed will, mysteries, and the works of God; the hidden things of his economy concerning this earth during the seven thousand years of its continuance, or its temporal existence.
 7 Q. What are we to understand by the seven seals with which it was sealed?
A. We are to understand that the first seal contains the things of the first thousand years, and the second also of the second thousand years, and so on until the seventh.
(1)   Note – Nothing in this description provides the ability for anyone to predict the Second Coming
(a)    We have been told many times that we are living in the last days
(i)     Elder Holland said the last days began when Joseph Smith went into the woods to pray
vi)    The first seal begins after the fall of Adam
(1)   Does not include anything before the fall, including the Creation
vii)  Number of verses for each seal
(1)   The first 5 seals [from the time of the Fall to about the year 1000AD] are discussed in Revelation 6:1-11.
(2)   The 6th Seal [c. 1000-2000 AD] comprises 14 verses, from Revelation 6:12 through 7:8.
(3)   The 7th Seal [c. 2000-3000 AD] is discussed in 201 verses, from Revelation 8:1 through 19:21.
(4)   There are 15 verses for the millennium and the final scenes.
d)     From before the creation of the earth, Satan has fought against the righteous
i)        Reading 5 – Revelations 6:4-11
4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
 5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
 6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
 7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
 8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
 9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
 10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
 11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
(1)   Ways Satan has fought against the righteous
(a)    Verse 1 – War and violence
(b)   Verse 6 – Hunger and famine
(i)     the Roman penny was an average day’s wages and a measure of wheat was one day’s worth of food for one person; verse 6 indicates that a day’s wages would only buy a day’s worth of food for one person
(c)    Verse 9 – Persecution of the righteous
ii)      ASK – Are we surprised that Satan fights against the followers of Christ?
3.      Reading 6 - President Gordon B. Hinckley said: “That war, so bitter, so intense, has gone on, and it has never ceased. It is the war between truth and error, between agency and compulsion, between the followers of Christ and those who have denied Him. His enemies have used every stratagem in that conflict. They’ve indulged in lying and deceit. They’ve employed money and wealth. They’ve tricked the minds of men. They’ve murdered and destroyed and engaged in every other unholy and impure practice to thwart the work of Christ. …
“[Opposition] has been felt in the undying efforts of many, both within and without the Church, to destroy faith, to belittle, to demean, to bear false witness, to tempt and allure and induce our people to practices inconsistent with the teachings and standards of this work of God. …
“The war goes on. It is waged across the world over the issues of agency and compulsion. It is waged by an army of missionaries over the issues of truth and error. It is waged in our own lives, day in and day out, in our homes, in our work, in our school associations; it is waged over questions of love and respect, of loyalty and fidelity, of obedience and integrity. We are all involved in it”
“We are winning [the war against Satan], and the future never looked brighter” (in Conference Report, Oct. 1986, 58; or Ensign, Nov. 1986, 45)
4.      Satan will be bound, and Christ will reign in triumph during the Millennium
a)      Reading 7 – Revelations 19:6-9
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
 7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
i)        Coming of Christ symbolized by marriage supper
ii)      ASK: What does the wife symbolize?
iii)    Verse 8 - the fine linen is the righteousness of saints
iv)    Verse 9 - Blessed are they which are called unto the marriage supper of the Lamb
(1)   Only those who are invited may come to the marriage supper
v)      Reading 8 - Elder Bruce R. McConkie wrote: “The elders of Israel are now issuing the invitations to the marriage supper of the Lord; those who believe and obey the gospel thereby accept the invitation and shall sit in due course … at the marriage feast” (Doctrinal New Testament Commentary, 3 vols. [1966–73], 3:563–64).
b)      This is the beginning of the Millenium
i)        Satan is bound for nearly a thousand years.
ii)      Reading 9 – Doctrine and Covenants 45:55-59
55 And Satan shall be bound, that he shall have no place in the hearts of the children of men.
 56 And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins.
 57 For they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived—verily I say unto you, they shall not be hewn down and cast into the fire, but shall abide the day.
 58 And the earth shall be given unto them for an inheritance; and they shall multiply and wax strong, and their children shall grow up without sin unto salvation.
 59 For the Lord shall be in their midst, and his glory shall be upon them, and he will be their king and their lawgiver.
iii)    READ - President Joseph Fielding Smith wrote: “The great work of the Millennium shall be performed in temples . . . . Those who have passed through the resurrection, and who know all about the people and conditions on the other side, will place in the hands of those who are in mortality, the necessary information by and through which the great work of salvation for every worthy soul shall be performed.” (Doctrines of Salvation, 2:251)
5.      After the last judgment, the righteous will dwell with God
a)      Satan is released for a last battle
i)        Sometimes called the battle of Gog and Magog
ii)      Reading 10 - President Ezra Taft Benson said: “Each day the forces of evil and the forces of good enlist new recruits. Each day we personally make many decisions showing the cause we support. The final outcome is certain—the forces of righteousness will win. But what remains to be seen is where each of us personally, now and in the future, will stand in this battle—and how tall we will stand. Will we be true to our last days and fulfill our foreordained missions?” (“In His Steps,” Ensign, Sept. 1988, 2).
b)      After Satan is defeated in the last battle, the final judgment will occur
i)        READ – Revelations 20:12
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
(1)   Reading 11 - President Spencer W. Kimball said:  "The Book of Life will show the earthly activities of all of us, and the book of the angels will give the entire story of every man and what he did in the light and in the shadows, in the open and in the corners, all that is said in the secret places and from the housetops, all that was thought and expressed, whether good or bad. There will be no escape. The honest judge will give full value to all for their good works and will not overlook the other." (Teachings of Spencer W. Kimball, p46)
c)      After the final judgment
i)        READ – Revelations 21:1-7
1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
 6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
d)     Reading 12 - President David O. McKay told of a vision in which he saw a beautiful city, many people dressed in white, and the Savior:
“The city, I understood, was [the Savior’s]. It was the City Eternal; and the people following him were to abide there in peace and eternal happiness.
“But who were they?
“As if the Savior read my thoughts, he answered by pointing to a semicircle that then appeared above them, and on which were written in gold the words: These Are They Who Have Overcome the World—Who Have Truly Been Born Again!” (Cherished Experiences from the Writings of President David O. McKay, comp. Clare Middlemiss [1976], 60).

Conclusion


Saturday, December 17, 2011

He Will Dwell with Them, and They Shall Be His People - Scriptures and Quotes


"Lesson 46: “He Will Dwell with Them, and They Shall Be His People” – Scriptures and Quotes

Revelations 4:1

Revelations 1:4

Reading 1 - Joseph Smith said: “John had the curtains of heaven withdrawn, and by vision looked through the dark vista of future ages, and contemplated events that should transpire throughout every subsequent period of time, until the final winding up scene.” (Teachings of the Prophet Joseph Smith, p. 247)

Reading 2 - Elder Orson F. Whitney wrote:  "'The book which John saw' represented the real history of the world—what the eye of God has seen, what the recording angel has written; and the seven thousand years, corresponding to the seven seals of the Apocalyptic volume, are as seven great days during which Mother Earth will fulfill her mortal mission, laboring six days and resting upon the seventh, her period of sanctification. These seven days do not include the period of our planet's creation and preparation as a dwelling place for man. They are limited to Earth's 'temporal existence,' that is, to Time, considered as distinct from Eternity....
    "According to received chronology—admittedly imperfect, yet approximately correct—four thousand years, or four of the seven great days given to this planet as the period of its 'temporal existence,' had passed before Christ was crucified; while nearly two thousand years have gone by since. Consequently, Earth's long week is now drawing to a close, and we stand at the present moment in the Saturday Evening of Time, at or near the end of the sixth day of human history. Is it not a time for thought, a season for solemn meditation? Morning will break upon the Millennium, the thousand years of peace, the Sabbath of the World!" (Saturday Night Thoughts, pp4-5)

Reading 3 – Revelations 5:1-5

Reading 4 – Doctrine and Covenants 77:6-7

Reading 5 – Revelations 6:4-11

Reading 6 - President Gordon B. Hinckley said: “That war, so bitter, so intense, has gone on, and it has never ceased. It is the war between truth and error, between agency and compulsion, between the followers of Christ and those who have denied Him. His enemies have used every stratagem in that conflict. They’ve indulged in lying and deceit. They’ve employed money and wealth. They’ve tricked the minds of men. They’ve murdered and destroyed and engaged in every other unholy and impure practice to thwart the work of Christ. …
“[Opposition] has been felt in the undying efforts of many, both within and without the Church, to destroy faith, to belittle, to demean, to bear false witness, to tempt and allure and induce our people to practices inconsistent with the teachings and standards of this work of God. …
“The war goes on. It is waged across the world over the issues of agency and compulsion. It is waged by an army of missionaries over the issues of truth and error. It is waged in our own lives, day in and day out, in our homes, in our work, in our school associations; it is waged over questions of love and respect, of loyalty and fidelity, of obedience and integrity. We are all involved in it”
“We are winning [the war against Satan], and the future never looked brighter” (in Conference Report, Oct. 1986, 58; or Ensign, Nov. 1986, 45)

Reading 7 – Revelations 19:6-9

Reading 8 - Elder Bruce R. McConkie wrote: “The elders of Israel are now issuing the invitations to the marriage supper of the Lord; those who believe and obey the gospel thereby accept the invitation and shall sit in due course … at the marriage feast” (Doctrinal New Testament Commentary, 3 vols. [1966–73], 3:563–64).

Reading 9 – Doctrine and Covenants 45:55-59

President Joseph Fielding Smith wrote: “The great work of the Millennium shall be performed in temples . . . . Those who have passed through the resurrection, and who know all about the people and conditions on the other side, will place in the hands of those who are in mortality, the necessary information by and through which the great work of salvation for every worthy soul shall be performed.” (Doctrines of Salvation, 2:251)

Reading 10 - President Ezra Taft Benson said: “Each day the forces of evil and the forces of good enlist new recruits. Each day we personally make many decisions showing the cause we support. The final outcome is certain—the forces of righteousness will win. But what remains to be seen is where each of us personally, now and in the future, will stand in this battle—and how tall we will stand. Will we be true to our last days and fulfill our foreordained missions?” (“In His Steps,” Ensign, Sept. 1988, 2).

Revelations 20:12

Reading 11 - President Spencer W. Kimball said:  "The Book of Life will show the earthly activities of all of us, and the book of the angels will give the entire story of every man and what he did in the light and in the shadows, in the open and in the corners, all that is said in the secret places and from the housetops, all that was thought and expressed, whether good or bad. There will be no escape. The honest judge will give full value to all for their good works and will not overlook the other." (Teachings of Spencer W. Kimball, p46)

Revelations 21:1-7

Reading 12 - President David O. McKay told of a vision in which he saw a beautiful city, many people dressed in white, and the Savior:
“The city, I understood, was [the Savior’s]. It was the City Eternal; and the people following him were to abide there in peace and eternal happiness.
“But who were they?
“As if the Savior read my thoughts, he answered by pointing to a semicircle that then appeared above them, and on which were written in gold the words: These Are They Who Have Overcome the World—Who Have Truly Been Born Again!” (Cherished Experiences from the Writings of President David O. McKay, comp. Clare Middlemiss [1976], 60).

Friday, December 16, 2011

The Revelation of John


From the Bible Dictionary:
Revelation of John.
Also known as the Apocalypse, a Greek word meaning revealed or uncovered. The message of Revelation is the same as that of all scripture: there will be an eventual triumph on this earth of God over the devil; a permanent victory of good over evil, of the saints over their persecutors, of the kingdom of God over the kingdoms of men and of Satan. This is the subject on which Amos, Isaiah, Jeremiah, Ezekiel, Daniel, Paul, Peter, and all the prophets have written. They spoke of a day of victory that would come, and that the end would be better (i.e., more glorious) than the beginning. The victory would be achieved through Jesus Christ.
Such is the theme of the Revelation. The details about the beasts, the wars, the angels, the men, etc., contribute to the development of this theme. By a little study, the theme can be perceived even if the details are not completely identified. It may be in this sense that the Prophet Joseph Smith said that Revelation was “one of the plainest books God ever caused to be written” (HC 5:342). However, the more fully the details are understood, the greater will be the appreciation of the theme. If we fail to catch a glimpse of the theme, we fail in our comprehension, no matter how many details we are able to understand. 
Some Guidelines to Understanding:
1.    The Revelation seems to be divided into two parts. The first, chs. 1 to 3, deals with things at the time the Revelation was given, and is addressed to branches of the Church in seven cities of Asia. NoteRevelation 1:3: “the time is at hand.” These three chapters show clearly that the Church in that day was rapidly going into apostasy.The second part, chs. 4–22, deals with things yet future for John, i.e., things that had not yet come to pass. It begins with John’s time and continues to the end of the world. Note Revelation 4:1: “I will shew thee things which must be hereafter.” Accordingly, it offers a sort of panoramic view of events through the ages—of apostasy, restoration, judgment and millennium.
2.    Apostasy and restoration. Apostasy and restoration are relatively gradual events. Compare the setting and the rising of the sun. It does not become dark or light all at once (see D&C 45:29).
3.    A guided tour. An interesting circumstance in the Revelation is that an angel comes to John and explains things to him—a sort of guided tour. This is consistent with the visions given to Nephi, Ezekiel, Daniel, and Enoch, who had similar guided tours. It appears to be a typical visionary experience.

Some Points of Doctrine:
1.    A description of the resurrected and glorified Savior (1:13–15).
2.    The importance of overcoming the world (3:2121:7).
3.    The faithful are to be kings and priests unto God and will reign on the earth (1:65:1020:621:7).
4.    Animals are resurrected from the dead, and there are animals in heaven, redeemed by the blood of Christ (5:11–14D&C 77:3; HC 5:343).
5.    Two prophets will lie dead in the streets of Jerusalem in the last days and then be raised (11:1–11).
6.    The woman driven into the wilderness, and the man child (ch. 12). The woman is the Church; the man child is the political kingdom of God growing out of the Church.
7.    The angel with the everlasting gospel. This being is generally identified in the Church as the resurrected angel Moroni (JS—H 1:33), but may be representative of all the angels involved in the restoration.
8.    All people shall be judged by their works out of the books that are written both on earth and in heaven (20:11–13; see D&C 128:6–7).
9.    The testimony of Jesus is the spirit of prophecy (19:10).
10. The New Jerusalem, the city foursquare (3:1221:1–22:7; cf. Ether 13:2–10Moses 7:62–63).The Revelation was received on the Lord’s day by John on the isle of Patmos (Rev. 1:9–10), off the coast of Asia, not far from Ephesus. The exact date is not known. The Book of Mormon confirms that the recipient was John, one of the Twelve (1 Ne. 14:18–27; cf. D&C 20:3577:1–15).

Monday, December 12, 2011

He Study Guide: Will Dwell with Them, and They Shall Be His People

Lesson 46: “He Will Dwell with Them, and They Shall Be His People”," New Testament Class Member Study Guide, (1997)

Revelation 5–6; 19–22 

• One thing we learn from Revelation 6 is that Satan has fought against the righteous throughout the history of the earth. According to Revelation 6:4–11, what are some ways he has done this? What tactics does Satan use today to try to overcome the righteous? How can we maintain hope and a positive outlook as we fight the war against Satan?

• The Second Coming of Jesus Christ will usher in the Millennium, a thousand-year period when Christ will reign personally upon the earth. What will happen to Satan during the Millennium? (See Revelation 20:1–3.) What will life be like when Satan is bound? (See 1 Nephi 22:26; D&C 45:55, 58.) How can we limit the power of Satan in our lives right now?

Suggestion for Family Discussion 

Read Revelation 20:1–3, which shows that Satan will be bound during the Millennium. Then give family members recent newspapers or magazines. Have them look through the newspapers or magazines and determine which articles may or may not be in a newspaper or magazine during the Millennium.

Scripture Chain: Words of Hope and Comfort in the Book of Revelation 

Revelation 3:20

 Revelation 7:13–17

Revelation 21:3–7

 Revelation 22:1–7

Revelation 22:17

Sunday, December 4, 2011

God is Love - Lesson Outline


Lesson 44: “God Is Love”, New Testament Gospel Doctrine Teacher’s Manual, (2002)


1.      Introduction
a)      Studying the three epistles of John – 1 John, 2 John, 2 John
i)        Thought to have been written toward the end of the first century AD after the destruction of Jerusalem in 70 AD.
ii)      John was almost certainly the last living apostle when he wrote these epistles
iii)    Includes a snapshot of early Christianity as the great apostasy is taking hold of the Church
(1)   READ 3 John 1:9-10
9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
 10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
2.      Manifestations of Heavenly Father’s love for us
a)      One word to describe Heavenly Father
i)        Reading 1 – 1 John 4:8,16
8 He that loveth not knoweth not God; for God is love.
SKIP
16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
ii)      Reading 2 – 1 John 3:1-2
1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
iii)    Reading 3 – Moroni 7:48
48 Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. Amen.
iv)    Reading 4 – Romans 8:14-17
14 For as many as are led by the Spirit of God, they are the sons of God.
 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
 16 The Spirit itself beareth witness with our spirit, that we are the children of God:
 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
v)      READ – Mosiah 5:5-9 – King Benjamin’s Atonement sermon – first his people respond to his teaching, then Benjamin teaches them the consequences of their decision.
5 And we are willing to enter into a covenant with our God to do his will, and to be obedient to his commandments in all things that he shall command us, all the remainder of our days, that we may not bring upon ourselves a never-ending torment, as has been spoken by the angel, that we may not drink out of the cup of the wrath of God.
 6 And now, these are the words which king Benjamin desired of them; and therefore he said unto them: Ye have spoken the words that I desired; and the covenant which ye have made is a righteous covenant.
 7 And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.
 8 And under this head ye are made free, and there is no other head whereby ye can be made free. There is no other name given whereby salvation cometh; therefore, I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives.
 9 And it shall come to pass that whosoever doeth this shall be found at the right hand of God, for he shall know the name by which he is called; for he shall be called by the name of Christ.
b)      The work of God
i)        READ Moses 1:39 –
39 For behold, this is my work and my gloryto bring to pass the immortality and eternal life of man.
ii)      Reading 5 – 1 John 4:19
19 We love him, because he first loved us.
iii)    Reading 6 - Elder Neal A. Maxwell wrote:  "Just as the love of God for us is unconditional, one day ours for Him will be likewise. This is what the first commandment is all about. But even then, the adoration and awe we have developed for God will take humble and eternal notice of the vital fact stressed by John—that God loved us first. (1 John 4:19.) Indeed, while God's great plan of redemption was made feasible by His omniscience and His omnipotence, it was made inevitable because of His perfect love for us!"  (All These Things Shall Give Thee Experience, p128)
3.      Manifestations of the Savior’s love for us
a)      John teaches of Heavenly Father’s love for us
b)      He also teaches of the Savior’s love for us
c)      Gnosticism
i)        Gnosticism came from Greek philosophy.
ii)      Gnosticism (from the Greek word gnosis meaning knowledge) was one of the earliest heresies in the early church.
iii)    Gnostics believed that the spirit is entirely good while matter was entirely evil.  Therefore, they believed that the human body of man is evil in contrast to God–who they taught was a spirit–is good.  To Gnostics, salvation meant escape from the body through a special kind of revealed knowledge (hence, the name Gnostics) rather than faith in the atonement of Jesus Christ.  Therefore, Gnostics demeaned the importance of Jesus Christ.
iv)    One of the purposes of John’s epistles was to testify of Christ and place Him in His proper position – testify of the centrality of the Atonement of Christ.
d)     Reading 7 – 1 John 3:16
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
i)        References the Atonement
e)      Reading 8 – 1 John 1:7-9
7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
i)        Redeeming power of the Atonement
f)       READ – 1 John 5:11-13
11 And this is the record, that God hath given to us eternal life, and this life is in his Son.
 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
g)      READ – 2 Nephi 9:11-13 – Jacob’s great Atonement sermon
11 And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave.
 12 And this death of which I have spoken, which is the spiritual death, shall deliver up its dead; which spiritual death is hell; wherefore, death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel.
 13 O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect.
i)        The spirit and the body are the soul of man. (Doctrine and Covenants 88:15)
ii)      Christ’s Atonement is to save souls
iii)    Two deaths
(1)   Death of the body
(2)   Death of the spirit – separation from God
iv)    The Atonement must save both the spirit and the body
h)      Reading 9 – 1 John 2:1-2
1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
i)        Advocate – One who speaks on behalf of another in a court
(1)   READ Doctrine and Covenants 45:3-5
3 Listen to him who is the advocate with the Father, who is pleading your cause before him
 4 Saying: Father, behold the sufferings and death of him who did no sin, in whom thou wast well pleased; behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified;
 5 Wherefore, Father, spare these my brethren that believe on my name, that they may come unto me and have everlasting life.
(a)    Verse 3 – Christ is our advocate with the Father
(b)   Verse 4 – Christ points to His Atonement, what he suffered even though He was completely sinless
(i)     Christ’s sufferings satisfy the demands of justice
(ii)   Christ points out that His death was part of “my work and my glory” to bring to pass the immortality and eternal life of man.
(c)    Verse 5 – Christ pleads that God’s justice will spare those
(i)     Who believe on Christ’s name (take upon us the name of Christ by always remembering Him and keeping His commandments - Sacrament)
(ii)   So, those people may come to the place where Christ is, which is the same place where Heavenly Father is – eternal life
ii)      Propitiation
(1)   Reading 10 - Paul and John both spoke of Jesus as being “the propitiation” for our sins (see 1 John 2:2; 4:10; Romans 3:25). The Greek word hilasterion, translated “propitiation,” was also used to translate the Hebrew kapporeth (“seat of atonement”) in the Greek Old Testament. One scholar discussed the significance of the word hilasterion:
“All Greek nouns which end in -erion mean the place where something is done. Dikasterion means the place where dike, justice is done, and therefore a law court. Thusiasterion means the place where thusia, sacrifice is done, and therefore the altar. Therefore hilasterion can certainly mean the place where hilasmos, expiation, is done and made. Because of that, both in the Old and New Testament, hilasterion has a regular and a technical meaning. It always means the lid of gold above the ark which was known as the mercy-seat. In Exodus 25:17 it is laid down of the furnishings of the tabernacle: ‘Thou shalt make a mercy-seat (hilasterion) of pure gold.’ In only one other place in the New Testament is the word used, in Hebrews 9:5, and there the writer speaks of the cherubim who overshadow the mercy-seat. The word is used in that sense more than twenty times in the Greek Old Testament. …
“If then we take hilasterion to mean the mercy-seat, and, if we call Jesus our hilasterion in that sense, it will mean, so to speak, that Jesus is the place where man and God meet, and that specially He is the place where man’s sin meets with the atoning love of God.” (Barclay, The Mind of St. Paul, pp. 87–88.) (Quoted in Old Testament Student Manual Genesis-2 Samuel, (1980) in the chapter entitled “Exodus 25–30; 35–40: The House of the Lord in the Wilderness)
(2)   If Christ is “the propitiation for our sins,” he is the means by which our sins are forgiven, the one who atones for them.
4.      Showing our love for Heavenly Father, Jesus Christ, and others
a)      READ – John 14:15 – (quoting Christ)
15 If ye love me, keep my commandments.
b)      Reading 11 – 1 John 2:3-6
3 And hereby we do know that we know him, if we keep his commandments.
 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
 6 He that saith he abideth in him ought himself also so to walk, even as he walked.
c)      Reading 12 – 1 John 4:7-8,11
7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
 8 He that loveth not knoweth not God; for God is love.
SKIP
11 Beloved, if God so loved us, we ought also to love one another.
d)     Reading 13 – 1 John 4:20
20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
e)      READ - President Thomas S. Monson said: “Our Heavenly Father’s plan contains the ultimate expressions of true love. All that we hold dear—even our families, our friends, our joy, our knowledge, our testimonies—would vanish were it not for our Father and His Son, the Lord Jesus Christ. … The world has witnessed no greater gift, nor has it known more lasting love” (in Conference Report, Apr. 1993, 77; or Ensign, May 1993, 62–63).


Conclusion

Saturday, December 3, 2011

Lesson 44: “God Is Love” – Scriptures and Quotes


3 John 1:9-10

Reading 1 – 1 John 4:8,16

Reading 2 – 1 John 3:1-2

Reading 3 – Moroni 7:48

Reading 4 – Romans 8:14-17

Mosiah 5:5-9

Moses 1:39

Reading 5 – 1 John 4:19

Reading 6 - Elder Neal A. Maxwell wrote:  "Just as the love of God for us is unconditional, one day ours for Him will be likewise. This is what the first commandment is all about. But even then, the adoration and awe we have developed for God will take humble and eternal notice of the vital fact stressed by John—that God loved us first. (1 John 4:19.) Indeed, while God's great plan of redemption was made feasible by His omniscience and His omnipotence, it was made inevitable because of His perfect love for us!"  (All These Things Shall Give Thee Experience, p128)

Reading 7 – 1 John 3:16

Reading 8 – 1 John 1:7-9

1 John 5:11-13

2 Nephi 9:11-13

Reading 9 – 1 John 2:1-2

Doctrine and Covenants 45:3-5

Reading 10 - Paul and John both spoke of Jesus as being “the propitiation” for our sins (see 1 John 2:2; 4:10; Romans 3:25). The Greek word hilasterion, translated “propitiation,” was also used to translate the Hebrew kapporeth (“seat of atonement”) in the Greek Old Testament. One scholar discussed the significance of the word hilasterion:
“All Greek nouns which end in -erion mean the place where something is done. Dikasterion means the place where dike, justice is done, and therefore a law court. Thusiasterion means the place where thusia, sacrifice is done, and therefore the altar. Therefore hilasterion can certainly mean the place where hilasmos, expiation, is done and made. Because of that, both in the Old and New Testament, hilasterion has a regular and a technical meaning. It always means the lid of gold above the ark which was known as the mercy-seat. In Exodus 25:17 it is laid down of the furnishings of the tabernacle: ‘Thou shalt make a mercy-seat (hilasterion) of pure gold.’ In only one other place in the New Testament is the word used, in Hebrews 9:5, and there the writer speaks of the cherubim who overshadow the mercy-seat. The word is used in that sense more than twenty times in the Greek Old Testament. …
“If then we take hilasterion to mean the mercy-seat, and, if we call Jesus our hilasterion in that sense, it will mean, so to speak, that Jesus is the place where man and God meet, and that specially He is the place where man’s sin meets with the atoning love of God.” (Barclay, The Mind of St. Paul, pp. 87–88.) (Quoted in Old Testament Student Manual Genesis-2 Samuel, (1980) in the chapter entitled “Exodus 25–30; 35–40: The House of the Lord in the Wilderness)

John 14:15

Reading 11 – 1 John 2:3-6

Reading 12 – 1 John 4:7-8,11

Reading 13 – 1 John 4:20

President Thomas S. Monson said: “Our Heavenly Father’s plan contains the ultimate expressions of true love. All that we hold dear—even our families, our friends, our joy, our knowledge, our testimonies—would vanish were it not for our Father and His Son, the Lord Jesus Christ. … The world has witnessed no greater gift, nor has it known more lasting love” (in Conference Report, Apr. 1993, 77; or Ensign, May 1993, 62–63).


Friday, December 2, 2011

The Apostle John

From the Bible Dictionary:

John. One of the Twelve; son of Zebedee and brother of James. In his early life he was a fisherman in fairly comfortable circumstances (Mark 1:20). We may assume he is the unnamed disciple of the Baptist mentioned in John 1:40. Later on he received a call to be a disciple of Jesus Christ (Matt. 4:21–22; Luke 5:1–11). He was one of the inner circle of three who were with the Lord at the raising of Jairus’s daughter, at the Transfiguration, and in Gethsemane. In his own Gospel he refers to himself as “the disciple whom Jesus loved” (John 13:23; 19:26; 20:2; 21:7, 20), and that “other disciple” (John 20:2–8). From Jesus he received the name Boanerges, “a son of thunder” (Mark 3:17). Other incidents that reveal his character are recorded in Mark 9:38; 10:35–40; Luke 9:54. There are frequent references to him in the accounts of the crucifixion and resurrection (Luke 22:8; John 18:15; 19:26–27; 20:2; 21:2). In the Acts he appears but seldom (Acts 3:1, 11; 4:13; 8:14). Paul refers to his meeting with him in Jerusalem (Gal. 2:9). In Rev. 1:9 John tells of his banishment to Patmos.

John is mentioned frequently in latter-day revelation, as in 1 Ne. 14:18–27; 3 Ne. 28:6; Ether 4:16; D&C 7; 27:12; 61:14; 77:1–15; 88:141. These passages serve to confirm and to clarify the biblical record of John and also give us a hint as to his greatness and the importance of the work the Lord has given him to do on the earth, not only in the time of the N.T., but also in the last days. We especially have a clarification of John 21:20–23, ascertaining that John did not die, but has been allowed to remain on the earth as a ministering servant until the time of the Lord’s second coming (3 Ne. 28:6; D&C 7).