Jacob 7:26
Reading 1 – Jacob 1:1-4
Reading 2 – Jacob 1:17-19
Reading 3 - President Hugh B.
Brown wrote: "President John Taylor said on one occasion... 'If you do not
magnify your callings, God will hold you responsible for those you might have
saved, had you done your duty.' This is a challenging statement. If by reason
of sins of commission or omission lose what I might have had in the hereafter,
I myself must suffer and doubtless, my loved ones with me. But...if any of us
fail to teach, lead, direct, and help to save those under our direction...,
then the Lord will hold us responsible if they are lost as a result of our
failure." (The Abundant Life, p37)
Reading 4 - Elder B. H. Roberts wrote: There was a priesthood that
administered the ordinances of [the] gospel, and as the gospel was a higher law
than the law of Moses, it is reasonable to conclude that the priesthood which
administered in those ordinances was a higher order of priesthood than that
conferred upon Aaron and the tribe of Levi, and undoubtedly the higher
priesthood could, on occasion, administer in the ordinances of the inferior
law. It was, doubtless, this higher order of Priesthood that such characters as
Abraham, Melchizedek, and other prophets in Israel held, and by which they
administered in sacred things. It
was this order of priesthood that was held by Lehi and Nephi, and which the
latter conferred upon his brothers, Jacob, and Joseph. The former referring to his priesthood
says, that he had been “ordained after the manner of this (the Lord’s) holy
order,” that being the way in which this higher priesthood, of which I am
speaking, is designated throughout the Book of Mormon. Called also a priesthood
“after the order of the Son of God.” It was this priesthood, therefore, that
was conferred upon the Nephites—not the Aaronic priesthood—and by which they
officiated in sacred things; of things pertaining to the gospel as well as to
the law given of Moses. The justification for administering in the things of
the law by this priesthood consist in the fact that the superior authority
includes all the rights and powers of the inferior authority, and certainly
possesses the power to do what the inferior authority could do. (B. H. Roberts, New Witnesses for God, Vol.3,
p.469, emphasis added)
Reading 5 – Jacob 2:3-5
Reading 6 – Jacob 2:12-13
Reading 7 - President Spencer W.
Kimball wrote: “The possession of riches does not necessarily constitute sin.
But sin may arise in the acquisition and use of wealth. … ‘For the love of
money is the root of all evil: which while some coveted after, they have erred
from the faith, and pierced themselves through with many sorrows. But thou, O
man of God, flee these things; and follow after righteousness, godliness,
faith, love, patience, meekness.’ (1 Tim. 6:10–11.)
“Book of Mormon history
eloquently reveals the corrosive effect of the passion for wealth. … Had the
people used their wealth for good purposes they could have enjoyed a continuing
prosperity. But they seemed unable for a sustained period to be simultaneously
wealthy and righteous” (The Miracle of Forgiveness [1969], 47–48).
Reading 8 – Jacob 2:23-24,27-28
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