Lesson 31: “Happy Is the Man That Findeth Wisdom” – Scriptures and Quotes

Lesson 31: “Happy Is the Man That Findeth Wisdom” – Scriptures and Quotes

Reading 1 – Bible Dictionary - Proverbs, Book of – page 754

Reading 2 – Bible Dictionary – Ecclesiastes – Page 659

Reading 3 – Bible Dictionary – Fear – page 672

Reading 4 – Proverbs 1:7, Proverbs 9:9-10

Reading 5 – Proverbs 2:2-6

Reading 6 – 2 Nephi 9:28-29

Ecclesiastes 7:11-12

Reading 7 – Proverbs 3:5-7

Doctrine and Covenants 59:21

Reading 8 – Proverbs 6:16-19

Reading 9 – Matthew 12:36-37

Proverbs 15:1

Reading 10 - Elder Gordon B. Hinckley said: “We seldom get into trouble when we speak softly. It is only when we raise our voices that the sparks fly and tiny molehills become great mountains of contention” (in Conference Report, Apr. 1971, 82; or Ensign, June 1971, 72).

Reading 11 – Proverbs 8:13, Proverbs 13:10, 16:18-19

Reading 12 - President Ezra Taft Benson said:  “The central feature of pride is enmity—enmity toward God and enmity toward our fellowmen. Enmity means ‘hatred toward, hostility to, or a state of opposition.’ It is the power by which Satan wishes to reign over us.

 “Pride is essentially competitive in nature. We pit our will against God’s. When we direct our pride toward God, it is in the spirit of ‘my will and not thine be done.’ As Paul said, they ‘seek their own, not the things which are Jesus Christ’s’ (Philippians 2:21).

 “Our will in competition to God’s will allows desires, appetites, and passions to go unbridled (see Alma 38:12; 3 Nephi 12:30).

 “The proud cannot accept the authority of God giving direction to their lives (see Helaman 12:6). They pit their perceptions of truth against God’s great knowledge, their abilities versus God’s priesthood power, their accomplishments against His mighty works.

 “Our enmity toward God takes on many labels, such as rebellion, hard-heartedness, stiff-neckedness, unrepentant, puffed up, easily offended, and sign seekers. The proud wish God would agree with them. They aren’t interested in changing their opinions to agree with God’s. … 

 “Pride is a damning sin in the true sense of that word. It limits or stops progression (see Alma 12:10–11). The proud are not easily taught (see 1 Nephi 15:3, 7–11). They won’t change their minds to accept truths, because to do so implies they have been wrong” (in Conference Report, Apr. 1989, 3–5; or Ensign, May 1989, 4, 6).

President Ezra Taft Benson said: “Another face of pride is contention. Arguments, fights, unrighteous dominion, generation gaps, divorces, spouse abuse, riots, and disturbances all fall into this category of pride.

“Contention in our families drives the Spirit of the Lord away. It also drives many of our family members away. … 

 “Pride adversely affects all our relationships—our relationship with God and His servants, between husband and wife, parent and child” (in Conference Report, Apr. 1989, 5; or Ensign, May 1989, 6).

Lesson 31: “Happy Is the Man That Findeth Wisdom” Old Testament Class Member Study Guide

Study the scriptures discussed here and as much of the books of Proverbsand Ecclesiastes as you can.

Proverbs are generally short sayings that give counsel about living righteously. The Old Testament records that Solomon “spake three thousand proverbs” (1 Kings 4:32). Some of these wise sayings are included in the book of Proverbs. Although Solomon and the other authors of this book were not prophets, much of what they wrote was inspired by the Lord. The book of Ecclesiastes also contains wise sayings, and some believe Solomon to be its author.

• The books of Proverbs and Ecclesiastes emphasize the importance of wisdom. What differences are there between being learned and being wise? (See Proverbs 1:7; 9:9–10; 2 Nephi 9:28–29.)
• What counsel is given in Proverbs 3:5–7? What experiences have taught you to trust the Lord?
• Why is the Lord concerned with the words we speak? (See Proverbs 16:27–28; 18:8; 25:18; Matthew 12:36–37.) How can we overcome the problems of lying, gossiping, or speaking negatively about others?
• Proverbs 13:10 and 16:18 teach that pride leads to contention and destruction. How can pride do this? How does pride affect our families?
• Proverbs 22:6 says to “train up a child in the way he should go.” What should parents do to follow this counsel? (See D&C 68:25–28.) How can parents more effectively teach children the principles of the gospel?
• Why is it important to develop a happy attitude and a good sense of humor? (See Proverbs 15:13; 17:22.) What can we do to encourage uplifting humor in our families?

Lesson 30 Come to the House of the Lord

To prepare for next week's Gospel Doctrine Class:

Study the following scriptures:

1. a.2 Chronicles 29–30. Hezekiah, king of Judah, opens the doors of the temple and instructs the priests and Levites to cleanse and sanctify it for worship (29:1–19). When the temple is cleansed, Hezekiah and his people worship together and praise the Lord (29:20–36). Hezekiah invites all Israel to come to the temple in Jerusalem (30:1–9). Some laugh at the invitation, but the faithful of Israel worship the Lord in Jerusalem (30:10–27).
   
2. b. 2 Chronicles 32:1–23. Sennacherib, king of Assyria, invades Judah and speaks against the Lord (32:1–19). Isaiah and Hezekiah pray for help, and an angel of the Lord destroys much of the Assyrian army (32:20–23).
   
3. c. 2 Chronicles 34. After Hezekiah’s son and grandson rule in wickedness, Hezekiah’s great-grandson Josiah becomes king of Judah. Josiah destroys the idols in the kingdom and repairs the temple (34:1–13). The book of the law is found in the temple and read to Josiah, who weeps when he learns how far the people have strayed from the law (34:14–21). Huldah the prophetess tells of the forthcoming desolation of Judah but prophesies that Josiah will not have to witness it (34:22–28). Josiah and his people covenant to serve the Lord (2 Chronicles 34:29–33).
   
   Consider and ponder the following questions:
   
   • What can we learn from Hezekiah about the proper relationship between trusting in our own efforts and trusting in the Lord? (See 2 Chronicles 32:7–8.
     *While Josiah and his people were at the temple, what did they covenant to do? (See 2 Chronicles 34:31–33.) How can we prepare to make the sacred temple covenants? Once we have made these covenants, why is it important that we return to the temple as often as possible?
     
     Additional reading: 2 Kings 18–19; 22–23; Isaiah 37:10–20, 33–38.
     
   
   
    

Lesson 29: “He Took Up … the Mantle of Elijah” – scriptures and quotes

Lesson 29: “He Took Up … the Mantle of Elijah” –  scriptures and quotes

Reading 1 – 1 Kings 19:15-16

1 Kings 19:19

Reading 2 – 2 Kings 2:1-8

2 Kings 2:9-13

Reading 3 – 2 Kings 2:14-15

Reading 4 - President Joseph Fielding Smith explained: “There is no mystery about the choosing of the successor to the President of the Church. The Lord settled this a long time ago, and the senior apostle automatically becomes the presiding officer of the Church, and he is so sustained by the Council of the Twelve which becomes the presiding body of the Church when there is no First Presidency. The president is not elected, but he has to be sustained both by his brethren of the Council and by the members of the Church” (Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols. [1954–56], 3:156).

Reading 5 - President Gordon B. Hinckley explained how this procedure was followed when he was ordained and set apart as the prophet and President of the Church following the death of President Howard W. Hunter:

“With President Hunter’s passing, the First Presidency was dissolved. Brother Monson and I, who had served as his counselors, took our places in the Quorum of the Twelve, which became the presiding authority of the Church.

“[A few days later] all of the living ordained Apostles gathered in a spirit of fasting and prayer in the upper room of the temple. Here we sang a sacred hymn and prayed together. We partook of the sacrament of the Lord’s supper, renewing in that sacred, symbolic testament our covenants and our relationship with Him who is our divine Redeemer. The Presidency was then reorganized, following a precedent well established through generations of the past [this precedent is explained in the preceding statement by President Joseph Fielding Smith]. There was no campaigning, no contest, no ambition for office. It was quiet, peaceful, simple, and sacred. It was done after the pattern which the Lord Himself had put in place” (in Conference Report, Apr. 1995, 92; or Ensign, May 1995, 69).

Reading 6 – 2 Kings 5:1-5,8-9

Reading 7 – 2 Kings 5:10-14

Elder Rex D. Pinegar asked, “Are we not sometimes like Naaman, looking for big or important things to do and bypassing simple things which could change our lives and heal us of our afflictions?” (in Conference Report, Oct. 1994, 106; or Ensign, Nov. 1994, 80)

Reading 8 - After recounting the story of Naaman, Elder Gordon B. Hinckley said: “The way of the gospel is a simple way. Some of the requirements may appear to you as elementary and unnecessary. Do not spurn them. Humble yourselves and walk in obedience. I promise that the results that follow will be marvelous to behold and satisfying to experience” (in Conference Report, Oct. 1976, 143; or Ensign, Nov. 1976, 96).

Reading 9 - Elder Boyd K. Packer has written: “Others among us are willing to sustain part of the leadership of the Church and question and criticize others of us.

Some of us suppose that if we were called to a high office in the Church immediately, we would be loyal and would show the dedication necessary. We would step forward and valiantly commit ourselves to this service.

But (you can put it down in your little black book) if you will not be loyal in the small things, you will not be loyal in the large things. If you will not respond to the so-called insignificant or menial tasks which need to be performed in the Church and kingdom, there will be no opportunity for service in the so-called greater challenges.

A man who says he will sustain the President of the Church or the General Authorities, but cannot sustain his own bishop is deceiving himself. The man who will not sustain the bishop of his ward and the president of his stake will not sustain the President of the Church.” (That All May Be Edified , p.238-239)

President Thomas S. Monson said: “My brothers and sisters, may we have a commitment to our Heavenly Father that does not ebb and flow with the years or the crises of our lives. We should not need to experience difficulties for us to remember Him, and we should not be driven to humility before giving Him our faith and trust.” (Ensign, November 2013).

2 Kings 6:12

Reading 10 – 2 Kings 6:15-17

Reading 11 – Jeffrey R. Holland, then President of BYU, said: "In the gospel of Jesus Christ you have help from both sides of the veil and you must never forget that. When disappointment and discouragement strike—and they will—you remember and never forget that if our eyes could be opened we would see horses and chariots of fire as far as the eye can see riding at reckless speed to come to our protection. They will always be there, these armies of heaven, in defense of Abraham’s seed."

Lesson 25: Psalms

Some of you might be interested in further study in the Messianic prophecies in the the book of Psalms. Here is a copy of the handout:

1. Prophecies of the life and mission of Jesus Christ Found in Psalms

Many psalms prophesy of Christ’s mission as the Messiah. The resurrected Savior declared, “All things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me” (Luke 24:44). Discuss the fulfillment of a few of the following prophecies about Christ that are written in the book of Psalms:

Prophecy	Fulfillment
Psalm 107:23–30	Matthew 8:23–27. Jesus calmed the winds and the waves.
Psalm 69:8	John 1:11; 7:5. Jesus was not received by his own people.
Psalm 41:9; 55:12–14	John 13:18, 21. Jesus was betrayed by a friend.
Psalm 69:20	Mark 14:32–41. Jesus suffered alone in Gethsemane.
Psalm 22:7–8	Matthew 27:39–43. Jesus was mocked.
Psalm 22:16	Mark 15:25. Jesus was crucified.
Psalm 22:18	Matthew 27:35. The soldiers cast lots for Christ’s clothes.
Psalm 22:1	Matthew 27:46. Jesus asked the Father why he had forsaken him.
Psalm 69:21	John 19:28–30. Jesus was given vinegar for his thirst.
Psalm 34:20	John 19:33–36. None of Jesus’ bones was broken.
Psalm 31:5	Luke 23:46. Jesus commended his spirit to the Father and died.
Psalm 16:10	Acts 2:31–32; 13:34–35. The Savior’s flesh did not see corruption, being raised up in the Resurrection.

• •

Jesus Christ is the only person whose birth, life, death, and resurrection were prophesied before his birth. Why do you think such detailed prophecies were given about the Savior’s life? (These prophecies made it clear that Jesus was the promised Messiah, the Savior of the world.) How were these prophecies a blessing to those who received them? (The prophecies helped people learn of the Savior and gain testimonies of him even before he was born [see Mosiah 3:13]. The prophecies also helped some people recognize him when he came.)

Readings used in the lesson

Reading 1

 “…there is ample internal evidence that David, the great poet and musician of Israel, was the principal author of (Psalms).

1.    David’s name is famous in the Old Testament period for music and song.

2.    David was especially endowed by the Holy Spirit (I Sam. 23:1-2)

3.    David’s music and poetical gifts appear indelibly interwoven on the pages of Old Testament history.  He is called ‘the sweet psalmist of Israel’ (II Sam. 23:1)

4.    He was a skilled performer on the lyre (I Sam.16:6-18)

5.    He was the author of the masterful elegy written upon the death of Saul and Jonathan (II Sam. 1:19-27)

6.    He is referred to as a model poet-musician by the prophet, Amos (Amos 6:5)

7.    Most of the songs attributed to him reflect some period of his life

8.    Certain psalms are cited as Davidic in Scripture in general. For example, Acts 4:25-26 so cites Psalm 2. “   Unger,Bible Dictionary

 There are 283 citations from the Old Testament in the New Testament.

116 have been counted from this one book of Psalms.

 Reading 2

 Psalm 51 Verses 1-3, 9-12, 16-17

 Reading 3

“Music is part of the language of the Gods. It has been given to man so he can sing praises to the Lord.  It is a means of expressing, with poetic words and in melodious tunes, the deep feelings of rejoicing and thanksgiving found in the hearts of those who have testimonies of the divine Sonship and who know of the wonders and glories wrought for them by the Father, Son, and Holy Spirit.  Music is both in the voice and in the heart. Every true saint finds his heart full of songs of praise to his Maker.”   Old Testament Student Manual

 Reading 4

 Psalm 104:24       Psalm 136:3-9

 Reading 5

 Psalm 86:5, 13      Psalm 100:4-5

 Reading 6

 Psalm 19:7-11

 Reading 7

 Psalm 5:7

 Reading 8

 Psalm 18:2    Psalm 56:11

The Rest of the Story About Elijah: Lesson 28

Elijah and worship of the only true God-1 Kings 18

After his sojourn with the widow and her son in Zaraphath, the Lord commands Elijah to confront Ahab.

• In the third year of the famine, the Lord commanded Elijah, “Go [show] thyself to Ahab; and I will send rain upon the earth” (1 Kings 18:1). How did Ahab react when he saw Elijah? (See 1 Kings 18:17. Point out that Ahab blamed Elijah for the famine.) What was the real cause of the famine? (See 1 Kings 18:18.)
• As Elijah had requested, Ahab gathered all of Israel and 850 false priests at Mount Carmel (1 Kings 18:19–20). When the people gathered to hear Elijah speak, he asked them, “How long halt ye between two opinions?” (1 Kings 18:21). What do you think it means to halt between two opinions? How do we sometimes halt between two opinions? (See Matthew 6:24. Point out that the word mammon refers to worldliness.)
  Elder Neal A. Maxwell said: “The stirring words of various prophets … urge us to choose, to decide, and not to halt. … Elijah’s message has tremendous relevancy today, for all must finally choose between the gods of this world and the God of eternity” (That My Family Should Partake [1974], 22).
  
  What was Elijah’s purpose in challenging the priests of Baal? (See 1 Kings 18:36–37.) How did the people react to the Lord’s display of power? (See 1 Kings 18:38–39.) How were they blessed for acknowledging the Lord and his power? (See 1 Kings 18:45.) How can we more fully acknowledge the Lord and his power? (See 1 Thessalonians 5:16–18; Alma 34:38; Moroni 7:33–39.)
  
  

   Interesting story: 

  A few weeks ago, I woke in the morning and before doing anything else, I opened my computer I had left on the hearth in the bedroom.  I was checking my e mail for some reason, when I suddenly realized that I was kneeling before my computer!  My first thought had been about my e mail.  I was shocked into awareness that I had an idol before me and that I was, in a sense, worshiping it.  My first thought in the day was about e mail and not about the only true God.  I have been repenting ever since!
  
  What is our first thought in the morning and our last thought at night? Is it about God, our Heavenly Father and Jesus Christ, His Son, or are we preoccupied with things "of the world"?
  Are we caught up in idolatry? Good self-evaluation question...
  
  

  Elijah is comforted by the Holy Ghost and instructed to continue in God’s work. 1 Kings 19

  Angry about Elijah’s victory over the priests of Baal, Jezebel sought to kill him. Elijah fled into the wilderness and cried to the Lord, saying, “It is enough; now, O Lord, take away my life” (1 Kings 19:4). The Lord blessed Elijah by sending an angel with food and water. You may want to point out that even prophets can experience despair and need the comfort and guidance that only God can provide.
• Why was Elijah discouraged? (See 1 Kings 19:10, 14. Despite the people’s response to God’s spectacular display of power, Elijah felt that he was the only Israelite left who worshiped the true God.) What did he do to gain peace? (See 1 Kings 19:4, 8. He prayed and fasted.) What can we learn from Elijah’s experience to help us if we feel discouraged, depressed, or despairing?
• How did God comfort Elijah on Mount Horeb? (See 1 Kings 19:9–13.) What can we learn from this about how God communicates with us? Why do you think God communicates more often through the “still small voice” of the Holy Ghost than through loud and spectacular displays of power? How can we discern the whisperings of the Holy Ghost?
  When a news reporter asked President Hinckley how he communicates with God, the prophet responded, “I think the best way I could describe the process is to liken it to the experience of Elijah as set forth in the book of First Kings. Elijah spoke to the Lord, and there was a wind, a great wind, and the Lord was not in the wind. And there was an earthquake, and the Lord was not in the earthquake. And there was a fire, and the Lord was not in the fire. And after the fire a still, small voice, which I describe as the whisperings of the Spirit” (in Conference Report, Oct. 1996, 71; or Ensign, Nov. 1996, 51).
  President Ezra Taft Benson taught: “Do you take time to listen to the promptings of the Spirit? Answers to prayer come most often by a still voice and are discerned by our deepest, innermost feelings. I tell you that you can know the will of God concerning yourselves if you will take the time to pray and to listen” (in Conference Report, Oct. 1977, 46; or Ensign, Nov. 1977, 32).
• Besides being the Comforter, the Holy Ghost is also a teacher (John 14:26; 2 Nephi 32:5). What did the Lord—through the Holy Ghost—instruct Elijah to do? (See 1 Kings 19:15–16.) How can serving the Lord help us when we are discouraged?
• One way the Lord comforted Elijah was by telling him that there were still many Israelites who had not adopted the worship of Baal (1 Kings 19:18). How can fellowship with other faithful Latter-day Saints comfort us? What influences do you have around you that help you know you are not alone? What can you do to help others when they feel alone?

 The legacy of Elijah

"The deep impression Elijah made upon the life of the Israelites is indicated in the fixed belief that prevails that he will return, as spoken of in Malachi 4:5. References in the New Testament show that many mistook Jesus for Elijah returned.  Among the Jews he is still an invited guest at the passover, for whom a vacant seat is reserved and the door is opened.
As a result of Elijah's ministry, Baal worship was greatly reduced as a threat to Israel.
We learn from latter-day revelation that Elijah held the sealing power of the Melchizedek Priesthood and was the last prophet to do so before the time of Jesus Christ.
As demonstrated by his miraculous deeds, the power of Elijah is the sealing power of the priesthood by which things bound or loosed on earth are bound or loosed in heaven. Thus the keys of this power are once again operative on the earth and are used in performing all the ordinances of the gospel for the living and the dead." Bible Dictionary

Lesson 29: “He Took Up … the Mantle of Elijah”

Old Testament Class Member Study Guide, (2001), 20

Study the following scriptures:

1. a. 
   2 Kings 2:1–18. Elijah prepares Elisha to become the new prophet (2:1–10). Elijah is taken up into heaven. Elisha takes up Elijah’s mantle and becomes the prophet (2:11–15). Fifty men search for Elijah for three days despite Elisha’s counsel (2:16–18).
2. b. 
   2 Kings 5. Elisha heals Naaman of leprosy (5:1–14). Naaman praises God and offers Elisha a reward, which Elisha declines (5:15–19).
3. c. 
   2 Kings 6:8–18. Elisha guides the king of Israel in a war with Syria (6:8–10). The king of Syria commands his men to capture Elisha, and the army surrounds the city of Dothan (6:11–14). Unafraid, Elisha prays, and the Lord reveals a mountain full of horses and chariots of fire, then smites the Syrian army with blindness (6:15–18).

What can the story of Naaman teach us about following the counsel of the prophet—even when we may not like or understand it or when it may be about small or simple matters? What are some of the small, simple things we have been asked to do by the prophet or other Church leaders? Why are these things sometimes hard to do? How can we increase our willingness to follow the counsel of Church leaders?

 What did Elisha mean when he told his servant, “They that be with us are more than they that be with them”? (2 Kings 6:16). How have you seen that Elisha’s statement is still true today?